The Year Punk Spoke
The other night I watched the Joe Strummer documentary, The Future is Unwritten. The film opens with black and white footage of a youthful Strummer recording his vocal take for "White Riot." You can't hear the instrument tracks, only his voice. It is a stunning image and an even more jarring sound. His mouth is a megaphone, the words blare out in a hoarse and clipped cry. Strummer's lyrics meant the world to him, and you can see in his delivery an effort to make them as potent as daggers. Whether or not the meaning reached the listener (which it most often did, and still does) the expression on his face suggests that the message had already taken possession of him.
A particularly fascinating segment of the documentary focuses on Strummer's transformation from a longhaired, art school dropout/hippie to one of the forefathers, not to mention indelible symbols, of punk rock. When he joins The Clash, he leaves behind a community of squatters, peaceniks, and folkies. And for many years, at least during The Clash's hey day, he never looks back.
It is always strange to witness, either in film or in real life, a metamorphosis. One of the final steps of the process, of course, is the complete rejection of our former selves. I can recall my own shift from a fairly popular, preppy, and sporty high school sophomore, to a look that consisted of fourteen-hole Doc Martens, a combat jacket, and cut-off Levi's worn over black tights (This was Seattle in 1990. Go watch the movie Singles if you need any confirmation as to whether or not this style was acceptable. No one seemed to care that a flannel shirt tied around your waist, flailing out behind you like a baggy parachute, was not particularly flattering on anyone). With my old friends as reluctant witnesses, I went from spending the weekends playing "How To Host a Murder" in the cozy suburbs to seeing bands like Aspirin Feast and Christ on a Crutch play basement shows in the city. The other high school students called my new group of compatriots "Bat Cavers". Before Nirvana broke into the mainstream, the word "alternative" didn't really exist as a means to describe boys in trench coats or girls with blue hair. Thus, "Bat Caver" became the catchall term for the Goths, SHARPS, punks, and rockers. We didn't have much in common except for a disdain towards the mainstream (mine was a new disdain, which is always the most obnoxious). Looking back, my most embarrassing and regrettable act of "rebellion" was placing a Misfits "Bullet" sticker depicting the assassination of JFK on the bumper of my 1979 Honda CVC. To this day, I can freak out any of my friends by singing the lyrics for that song, which I still know by heart. Sensitive readers are advised not to look up the lyrics to "Bullet". I know, look up the lyrics to "Happy Together" by The Turtles instead. Ahhh, so nice!
For how pointed and abrupt the entry into a new world is, exiting is often less pronounced. I don't remember when I stopped caring about whether my friends had heard of The Verlaines or if they were wearing Vans instead of Nikes. And I can't recall the moment when it no longer felt like social suicide to like The Grateful Dead. Maybe tolerance and acceptance have duller edges, as opposed to the sharp corners that make up the strident boxes of our youth. As we get older, we can move from one sphere to the next without first having to declare our intentions or put a stake in the ground.
And watching the Strummer film, seeing his own journey from hippie to punk to a guy who could see the symmetry between the two, I was glad to have been on similar travels. From a narrow pathway where I could take control of my surroundings and claim them as my own, to a wide open road where I feel ok about not knowing what lies ahead.
Tags: GRUNGE | JOE STRUMMER | MISFITS | PUNK ROCK | SEATTLE | THE CLASH
1:49 AM ET | 12- 7-2007 | permalink
