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A Different Kind Of Catholicism Grows In Latino Communities

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A Different Kind Of Catholicism Grows In Latino Communities

Views From Latino America 2014

A Different Kind Of Catholicism Grows In Latino Communities

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When many think of worship at a Roman Catholic Church, they think about St. Patrick's Cathedral, incense, candles, rituals, alcoves. That is, unless you're part of the Charismatic Catholic movement, which emphasizes a highly expressive and individual relationship with God. A new survey finds Latinos participate in the Charismatic movement in particularly high numbers.

Maria Hinojosa, host of the public radio program "Latino USA," has more.

MARIA HINOJOSA, BYLINE: Wednesday night at the Saint Anthony of Padua Church in the Bronx is prayer meeting night. Enter the spare assembly room and forget everything you know about Catholic Sunday Mass. This is totally different.


HINOJOSA: For one thing, the service is led by a woman who's part of the congregation rather than a male priest. She preaches excitedly, spontaneously, while a rock band of young Salvadoran immigrants backs her up. Some people in the audience hold their hands up, others are swaying gently. Then the woman stops speaking in Spanish and begins speaking in tongues.

It may sound indecipherable, but for the faithful, it's a sacred language given to them by the Holy Spirit. Tears stream down faces in the audience. Welcome to a different kind of Catholicism. For the carismaticos, members of the Charismatic Catholic movement, worship centers on establishing a personal connection with God.

According to a recent survey conducted by NPR, the Robert Wood Johnson Foundation and the Harvard School of Public Health, about a third of Latino Catholics in the U.S. identify as Charismatic, compared to only a tenth of non-Latino Catholics, according to an earlier poll by the Pew Research Center.

Marvin Rodriguez, who is attending the prayer meeting, says he joined the movement seven years ago. What does it mean for you to be a charismatic Catholic?

MARVIN RODRIGUEZ: It means happiness. We like to express ourselves in a different way, like applauding, and happy and laughing, and joy.

HINOJOSA: At charismatic meetings, there's also miraculous healings and prophesying. It's very similar to what you'd expect to see at a Pentecostal church where the number of Latino converts is growing quickly. But by joining the Charismatic movement, Latinos don't have to cut their ties with the Catholic Church to have those kinds of intensely personal spiritual experiences.

Seventy-three-year-old Belinda De Los Santos says she had her first direct encounter with the Holy Spirit after becoming a charismatic.

BELINDA DE LOS SANTOS: (Through interpreter) In that moment I cried, I laughed, I fell into the Holy Spirit.

JOHNNY TORRES: When I came, the first time I came over here, it's like I started crying. My body started shaking, but I didn't know what it was.

HINOJOSA: Bronx native Johnny Torres is a former drug addict. He says if he hadn't found the Charismatic prayer meetings, he'd probably be dead right now or in jail. Growing up, his parents' more tempered style of Catholicism never really caught his interest. Charismatic Catholicism in the U.S. dates back about 50 years. Today, Latinos are a driving force in the movement.

Father Jim Sheehan, a Charismatic priest and chaplain at Bronx Community College, says traditional Catholicism just isn't connecting with the Latinos he ministers to, especially recent immigrants who are struggling.

FATHER JIM SHEEHAN: The question the charismatic renewal puts in our face is: Do you have the faith that God cares about your life today? And I think many of us have a distant relationship with a God of the future; Charismatics, Latinos expect God to come today, hoy día.

HINOJOSA: Despite the Charismatic movement's record of engaging Latinos, Father Sheehan says some more conservative members of the Catholic Church disapprove of all the healings and speaking in tongues. It makes them uneasy. But, says Fordham University theologian Michael Lee, they'd better get used to it.

MICHAEL LEE: I would argue that, especially now with the papacy of Pope Francis, that there's an openness to this worship. And given the numbers of Latinos and Latinas in the country and in the future of Catholicism, I definitely think it's a way forward.

SHEEHAN: I was told in the seminary, and I believe it, that the Latinos are the future of the church.

HINOJOSA: And, Father Sheehan adds, it's a crying shame we haven't celebrated that more. For NPR News, I'm Maria Hinojosa.

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