Starting A Family, Reporting From A 'Burning Land'
Starting A Family, Reporting From A 'Burning Land'
For nearly eight years, married journalists Jennifer Griffin and Greg Myre covered the conflict between Israelis and Palestinians. During that time, their life was about reporting on street violence, suicide bombings — and starting a family.
That's the story Myre — who is now a senior editor at NPR — and Griffin — a correspondent for Fox News — tell in their new book, This Burning Land: Lessons from the Front Lines of the Transformed Israeli-Palestinian Conflict.
'Duality' Of Life In Israel
When they moved to Jerusalem in 1999, Griffin and Myre had already covered several other international conflicts. And Israel and the Palestinian territories were far more peaceful than they had expected.
"It was so calm, and it was so quiet," Myre tells Morning Edition's Steve Inskeep. "We thought, this is actually a good time to start a family."
But that calm soon erupted into violence. The trouble began in September 2000, when Israeli politician Ariel Sharon visited Jerusalem's most sensitive holy site, known to Jews as the Temple Mount and to Palestinians as the Noble Sanctuary. Griffin says she was pregnant and experiencing morning sickness when she was assigned to the story.
She went — and "shortly thereafter, the rocks started flying, and within days, the intifada, the Palestinian uprising had begun."
The book includes a description of the hospital where their daughters were born, one of the few places, Griffin and Myre say, where Jews and Arabs seemed to mix easily.
Griffin reads an excerpt about the hospital:
This Burning Land
By Greg Myre and Jennifer Griffin
Hardcover, 336 pages
List Price: $25.95
It was in a Jewish neighborhood surrounded by Palestinian ones, and a sign at the hospital entrance told patients and visitors to hand over their weapons. There was an armed guard manning a metal detector to make sure they did.
Everyone seemed to check their hostilities at the door, as well. Walking the halls, we heard almost as much Arabic as we did Hebrew. In the nursery, Muhammad and Moshe were both popular names for newborns.
If you could replicate the atmosphere in Israeli hospitals, Arabs and Jews would have made peace decades ago.
The hospital represented what Myre calls the "duality of life" in Israel, where hostilities were set aside.
"There could be peaceful situations that would give you hope in one minute," Myre says, "and there could be scenes of great friction and violence the next."
The conflict between Israelis and Palestinians only grew more intense.
"Those seven years really changed the conflict," Griffin says. "There was a period in March of 2002, when every other day, there was a suicide bombing. That changes your psychology. And you have to live through something like that to understand how the Israelis and Palestinians really changed during that period."
Having Children In A Violent Time
The couple's second daughter was born in December 2002, shortly before the U.S. invasion of Iraq. At the time, Israeli officials were gravely concerned that Saddam Hussein might use Scud missiles to attack Israel with chemical weapons.
"I was given a certificate at the hospital that was for a gas mask tent for the baby," Griffin says. She adds, "That took my breath away."
"There's a line in the book where we say, it is no exaggeration to say that on the day that they are born, Israelis begin to prepare for war."
To keep their children safe, the couple adopted some basic rules. They avoided cafes, for instance.
"You wouldn't take them to grocery stores," Griffin says. "You wouldn't take them to the movie theaters."
And often, the competing duties of mother and reporter created what Griffin calls "surreal" moments.
"At 1 p.m., I could be up in Jenin, in the West Bank, interviewing masked gunmen from the al-Aqsa Martyrs' Brigades," Griffin says, "and I'd have to call Greg at 1 and say, 'Can you pick up the kids from preschool?' "
"Jennifer would travel around routinely with a breast pump and a flak jacket," Myre says.
A Long-Term Conflict
The violence that prompts such measures has been a constant presence in the lives of many Israelis and Palestinians. The two sides fought their first major war in 1948.
"Anybody that's 63 years old or younger has lived with this conflict their entire life," Myre says. "It starts at a very young age."
For instance, he says, all young Israelis — boys and girls — know that after they finish high school, they will serve in the military.
And for young Palestinians, "this is not a place that has soccer heroes, or movie stars, or rock stars," Myre says. "So they often look to the militant group that they identify with."
Some analysts say the Israeli-Palestinian violence could go on for many more years, with people on both sides believing that the longer it lasts, the stronger their side will become.
And on both sides of the conflict, Griffin says, "they all think they can wait out American presidents, because they see presidents come and go. And I think often the sense is, 'Hold on a little bit longer, a little bit longer.'"
This Burning Land
Lessons from the Front Lines of the Transformed Israeli-Palestinian Conflict
Hardcover, 320 pages |purchase
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Excerpt: 'This Burning Land'
This Burning Land
By Greg Myre and Jennifer Griffin
Hardcover, 336 pages
List Price: $25.95
THE INVISIBLE HAND
It would be easy to overlook Sami. He is a paunchy, middle-age Arab man with a crew cut and several days' worth of stubble on his cheeks. He chain-smokes Rothmans cigarettes and wears rumpled pants, an undocked shirt, and a sad look that seems permanently embedded in his dark eyes. He lives in a dingy walk-up apartment in the working-class Israeli town of Bat Yam. Despite its fortuitous location on the Mediterranean coast just south of Tel Aviv, the town has little charm. Row after row of stucco apartment buildings are each as bland as Sami's. If you set eyes on Sami for the ﬁrst time and were told that he once belonged to one of most secretive and lethal branches in Israel's security services, you might ﬁnd it difficult to suppress a chuckle. Yet Sami would not let me publish his last name because his work was so sensitive, he believed that it still endangered his safety, although he had been retired for years.
As improbable as his story sounds, Sami's everyman appearance was the perfect disguise for his clandestine work. Sami was a collaborator, or informant, part of an invisible army of Palestinians who supply the Israeli security services with crucial information that can be gleaned only by well-placed Palestinians living among fellow Palestinians. Time and again, collaborators provided the Israeli military and police with the precise, real-time information that allowed them to ambush a would-be suicide bomber while he was in motion toward an Israeli city. These informants stealthily marked cars belonging to Palestinian militants so that Israeli helicopters could swoop in for missile strikes on congested Gaza streets. The collaborators surreptitiously directed Israeli ground troops on raids through labyrinthine Palestinian refugee camps in the middle of the night to snatch those on Israel's most wanted list.
Working as a collaborator is a thankless job that places one's life expectancy on the short end of the actuarial charts. And once a Palestinian signs up, there is no turning back. It is akin to entering the U.S. Witness Protection Program after testifying against the mob. The pay is minimal, and the risks last a lifetime. Israel puts the collaborators in harm's way in order to assist with its security. Palestinian militants do not hesitate to kill fellow Palestinians who are suspected of cooperating with Israel and thereby betraying the Palestinian cause. Despite the considerable downside for informants, the Shin Bet seems to have little trouble recruiting them and maintains a roster of collaborators that surely runs into the hundreds.
We wanted to understand the psychology of the collaborators. What motivated these Palestinians to help Israel capture and kill Palestinian militants? It was not clear whether the collaborators secretly sided with Israel, whether Israel pressured them into the job, or if they were simply doing it for the money.
We picked up fragments, and, every once in a while, a ray of light would shine on this shadowy world. In Sami's case, I knew he lived somewhere on Herzl Street, one of the main thoroughfares in Bat Yam, although I did not have an address. I drove there one evening and began asking around. After several false leads, I found Sami's apartment. He was not there, but his wife, Nadia, invited me in for tea and said I could wait for him. Sami arrived shortly afterward, surprised to see a stranger on his living room couch. As an unexpected bonus, one of Sami's friends dropped by, and he, too, acknowledged that he was a former collaborator. He insisted on the pseudonym Muhammad.
Under normal circumstances, neither of these men would want anything to do with a journalist, but Sami had recently been involved in a bizarre episode that brieﬂy and unhappily resurrected his career as an informer. The incident ﬁlled him with bitterness, and he was ready to talk.
Sami's story began at age seventeen when he left his hometown of Jenin in the West Bank and traveled to Lebanon to join Yasser Arafat's Fatah movement, which operated there in exile during the 1970s. Sami was trained as a guerrilla ﬁghter and dreamed of destroying the Jewish state. Yet during his four years in Lebanon, from 1976 to 1980, there were no opportunities to kill Israelis.
Instead, Sami became an unwilling participant in Lebanon's nasty civil war. "I was a ﬁghter, and there was a war between the Muslims and the Lebanese Christians," he said. "Somehow I didn't die there, so all of this time since then is just bonus time."
The Arab-versus-Arab bloodbath left Sami deeply disillusioned, and he returned home to Jenin and married Nadia in 1981. Even as he pursued a more mundane existence, Sami stayed in touch with some of his old Fatah comrades, corresponding by mail. Many of his letters went to Tunisia, where Arafat and his movement regrouped after the Israeli forces drove them out of Lebanon in 1982. Sami's letters to Tunisia eventually attracted the attention of the Shin Bet, and the Israelis arrested him in 1987 for his ties to Fatah, which was outlawed at the time. While Sami was behind bars, Israeli security officials periodically tried to persuade him to become an informant.
Israel has tremendous leverage over the lives of Palestinians, and the security forces do not hesitate to invoke this pressure to recruit informers. Palestinian prisoners were prime targets.
After the second intifada began, Israel began large-scale roundups of Palestinian militants and detained roughly ten thousand Palestinians at any given time. The cases against them ranged from stone throwing to mass killings. If Israel was rocked by Palestinian attacks that originated from Jenin, the Shin Bet would round up suspects in that town or simply approach Palestinian prisoners from Jenin who were already in custody. The Shin Bet would then make an offer: provide us with intelligence from your hometown, and we will release you; otherwise, you could languish in jail indeﬁnitely. Most Palestinian prisoners rejected such Israeli offers, but some accepted.
Israel also leaned on Palestinians who had work permits for Israel that needed to be renewed regularly. Before the second intifada, tens of thousands of Palestinians had these prized permits that allowed them to commute to jobs in Israel that paid much better than similar work in the West Bank or Gaza. Israel cut back drastically on the permits after the ﬁghting began. When crossing into Israel, any Palestinian with a permit could be pulled aside by an Israeli security official and told in a less-than-subtle fashion that sharing the names of neighborhood militants was the best way to ensure that a work permit was renewed.
Most often, Israel paid a modest sum, perhaps the equivalent of one hundred dollars a month, for a typical collaborator, according to Palestinian security officials who have investigated such cases.
Yaakov Perry, the director of the Shin Bet for seven years in the 1980s and the 1990s, wrote in his autobiography that payments should be small because "sudden riches arouse suspicion."
Yet with just one small payment, Israel effectively owned a collaborator for life. If the collaborator changed his mind and wanted to quit, the Shin Bet could simply threaten to expose the collaborator to his fellow Palestinians. In reality, Israel would have little interest in revealing its helpers, but few informants were willing to call the bluff. The methods may not be pleasant, but for Israel, the payoff is high. "Good intelligence is the most important thing in ﬁghting terrorism," said Gideon Ezra, a member of Israel's parliament who served more than three decades in the Shin Bet and was second in command before leaving in 1995. The army carries out many of its operations at night in densely packed neighborhoods that are poorly lit, with unmarked streets. Without intelligence, "the army is a bit blind and deaf. The minute a suicide bomber has a bomb, he is a weapon that is already in ﬂight. Only good and accurate information can stop him."
Sami said he repeatedly rebuffed Israeli overtures to recruit him, and he was released after more than four years in prison. When he returned to Jenin in the early 1990s, however, he was shocked by what he described as Fatah's thuggish tendencies. "A Fatah cell was established to kill collaborators," he said. "People were accused of being collaborators and were being killed. I didn't agree with the violence. A person could be sitting with his family and then be dragged away and shot. I thought that should stop."
Despite witnessing this swift demise of suspected collaborators, Sami said that he initiated contact with an Israeli military officer and volunteered. "I told him, 'If there is room for me, I will join.' " He still had contacts in Fatah, and he observed events in Jenin, which has long been a breeding ground for extremists. The intelligence network was still a bit crude in those days, and Sami simply used public pay phones to call in his reports to his Israeli handlers. Yet after a couple of years, Palestinian militants in Jenin grew suspicious of Sami, and people who were suspected of being collaborators in the town were receiving vigilante justice at an alarming rate.
"I started to feel danger," Sami said. "I had been in security in Fatah, so I knew how it worked. I saw people watching me and following me. I felt they were about to take me away."
One evening in 1993, gunmen came to his street at dusk, according to Sami, who had a one-year-old son at the time. "They surrounded my house, they had masks and weapons." He was sure they were about to kill him, so he grabbed his young son and said the boy was sick and needed a doctor urgently. Sami walked down the main road, carrying his son in his arms, effectively using the child as a shield. Sami went directly to the house of a fellow informant, who had weapons. When he reached the house, Sami was welcomed in and wasted no time. "I called my Israeli contact person, who said, 'Don't leave.' He sent a car to pick me up, and I was driven to Israel." Sami had little choice but to leave his son behind, along with the rest of his family.
When Sami reached the Israeli town of Afula, his Israeli handler bluntly explained that his old life was over. "He told me I would have to stay in Israel," Sami said. "He gave me money and told me to buy new clothes and shave. He sent me to a hotel where I checked in under an assumed name. I was there sixty-ﬁve days, and then he gave me an apartment."
Sami had no option but to build a new life, on his own, in the northern Israeli port of Haifa. The city is mostly Jewish but has a large Arab minority, and relations between the two communities are generally decent. For nearly a decade, Sami remained in Haifa, living on a stipend from the Israelis, while his family remained in Jenin. They were less than an hour away by car but lived in another world. Finally, in 2002, Sami moved to Bat Yam, and his family came to Israel to join him at the apartment on Herzl Street. In addition to Sami's wife, Nadia, four of their six children and ﬁve of their grandchildren lived there. Money was tight, and the apartment was cramped. The large family home in Jenin was just a memory for Sami. At least, the family was together and had seemingly escaped the turmoil of the West Bank. But as we witnessed time and again, escaping the conﬂict often seems impossible. Even when you try to walk away from it, the conﬂict comes and ﬁnds you.
One day in February 2007, a would-be Palestinian suicide bomber from the West Bank, Omar Abu Roub, entered Israel with the intent to wreak havoc in or around Tel Aviv. He slipped into Israel, but, for reasons that were not clear, he did not immediately seek a target. He may have had second thoughts, and Israeli police also speculated that he thought his bomb had malfunctioned. Whatever Abu Roub's thinking, he hid the bomb in a trash can and contacted a young Palestinian acquaintance named Emad—who happened to be Sami's son. In most places, such a coincidence would strain credulity, but the Israelis and the Palestinians are so few in number and live in such close proximity that strange connections crop up with regularity.
The would-be bomber, Abu Roub, and Sami's son, Emad, knew each other from time spent together in an Israeli jail for relatively minor offenses. When Abu Roub called, he failed to mention why he was in town, and Emad said afterward he had no idea that his former cellmate was taking a brief respite from his suicide-bombing mission.
Emad cordially invited Abu Roub to the apartment on Herzl Street, and the two young men sat down for coffee. Sami was napping at the time but was awakened by the sound of the visitor. Furthermore, he immediately sensed something suspicious about the guest. It was extremely difficult for a West Bank Palestinian to reach Israel. How did he get here, and what was he doing? Sami had been well trained. He promptly did what good Palestinian collaborators do—he surreptitiously called the Israeli police.
Within minutes, the police burst through the front door. They grabbed the men in the apartment and then began overturning furniture, tearing doors off their hinges, pulling drawers out of dressers, riﬂing through kitchen cabinets, and leaving plates, glasses, and clothes strewn throughout the apartment as they frantically searched for a bomb. "The house was a total mess," said Nadia. "The police threw everything on the ﬂoor and broke many things."
The police arrested Abu Roub and Emad. The officers were not persuaded by Emad's seemingly far-fetched story about an unexpected call from a former jail mate on a suicide-bombing mission.
After a brief interrogation, Abu Roub then led police to the trash can where his explosive was hidden. Soon after that, Abu Roub and
Emad once again found themselves sharing a jail. This was hugely distressing for Sami. In his view, he had once again come to the aid of the Israelis and felt that he deserved credit for sparing them a potentially deadly attack. Instead, his son was in jail, and his good deed had turned into a nightmare.
To make matters worse, Israeli television got wind of the story and rushed to the scene, splashing Sami's face on television. Sami did not appreciate the publicity, and his Jewish neighbors were less than thrilled to learn that Sami's son had invited a would-be bomber into their apartment block. "The other residents saw me on television, and now they don't want me in the building," Sami lamented. "And I can't afford to move."
The next morning it got worse. Israel's largest circulation newspaper, the tabloid Yedioth Ahronoth, featured a screaming headline: "A Terrorist from Islamic Jihad in Apartment in Bat Yam." There was also a large photo, with a caption that read, "Shin Bet agent with terrorist." There was one glaring error. The "terrorist" pictured was not Abu Roub—it was Sami's son Emad. This development also had an adverse effect on Sami's relations with his neighbors. After two days, the police decided that Emad was not a conspirator in the bombing plot and released him, sending him back to the apartment building where he was now persona non grata.
The story did not end there. Armed with intelligence gathered from Abu Roub, the Israeli army raided Jenin shortly afterward and killed three Islamic Jihad members who had allegedly planned the bombing. Sami, meanwhile, was still trying to patch up his battered apartment three months after the raid when I stopped by. "The Ministry of Defense said they couldn't help me because they didn't cause the damage," he said. "They told me to talk to the police, but they didn't help either. I'm angry. It wasn't just a little bit of damage."
As Sami wallowed in despair, he reﬂected on the life he had abandoned in Jenin. "I lived well," he said. "We're a family of farmers. We had a big house, lots of land with olive, lemon, apple, and orange trees. We had a big family and lots of friends. I sold vegetables to Israelis in the northern Galilee."
"In Jenin, my living room is nearly seventy square meters," he said. "Here, my apartment is seventy square meters." The house in Jenin he recalled so fondly sat empty most of the time. Sami's wife visited once a month, for two or three days. "They leave her alone," he said. "But I can't go back."
Sami then volunteered a family tragedy to drive home his point. His younger brother died in an accident in 1996. "My family didn't even call and tell me until after his funeral because they were worried I would try to go to Jenin and something bad would happen to me."
The tales of collaborators rarely have happy endings, but Sami's friend Muhammad expressed great pride in what he had done. Unlike Sami, he displayed no bitterness or regret, although his work as an informant had permanently reshaped his life. He then proceeded to reveal some of the more effective techniques he used as a collaborator.
Muhammad grew up in Nablus, the largest city in the West Bank. Like many Palestinian men, Muhammad had once worked in Israel, making good money as a metalworker. He was not involved in politics, he said, but one day in 1982 a member of the Israeli security forces approached him. "We hear you are a good man, a strong man," the Israeli told Muhammad. The simple ﬂattery worked. Muhammad agreed to assist the Israelis in return for a monthly payment, a standard arrangement, and he was, by his own account, very good at his new job.
One of his main missions was to go to West Bank cities looking for Palestinians who were wanted by Israel. The Palestinian streets are full of hawkers who have lungs like bellows and sell everything from vegetables to candy to cigarettes. Muhammad passed himself off as a wandering blanket salesman. His thick blankets were draped over his shoulder and fell down below his waist, concealing a small communications device attached to his belt.
In those technologically primitive days of the early 1980s, the device had a simple on-off switch. When Muhammad surreptitiously ﬂipped the switch on, it meant that he had located a wanted man, and the Israeli forces could pinpoint his location. As Muhammad shadowed the wanted Palestinian, waiting for the Israeli soldiers to arrive, he had to make sure the soldiers didn't shoot him by mistake. "I always wore a yellow baseball hat so the Israelis would know who I was," he said.
Muhammad performed this work for more than a decade, but Israel's military began to withdraw its soldiers from most Palestinian cities in the years that followed the 1993 Oslo interim peace agreement. This meant that the Palestinian collaborators, who were already vulnerable to attack by fellow Palestinians, had no protectors. Muhammad was among a wave of collaborators allowed to resettle in Israel for their own safety.
Yet the Israelis valued his skills so highly, they did not want him to retire altogether. The Israelis acknowledged that it was too dangerous for Muhammad to continue working in the West Bank, where many people knew him, but new missions were arranged in Gaza, where he was unknown.
This meant that Muhammad needed new skills, because the Israeli military operated very differently in Gaza. In the relatively open spaces of the West Bank, troops are stationed throughout the territory, and most operations are carried out by ground forces who move around in jeeps. Gaza, however, is a much more conﬁned space. Palestinians are packed into overcrowded towns and refugee camps. The army has always been reluctant to have soldiers operate in or around the Palestinian cities in Gaza, where they would be susceptible to ambush. As a result, many operations were carried out by helicopters or unmanned drones.
Because a typical Gaza home has ten or more residents, many of them children, a militant generally enjoys a degree of immunity in his apartment or his house. The same is true when a militant is in a mosque, an office, a shop, or any other public building. The one and perhaps only time that Israel can isolate a militant is when he is in a car, but this is by no means simple. The militant is, quite literally, a moving target. He knows he is most at risk in a car and therefore may change vehicles often.
Yet in a scenario repeated countless times, a pair of Israeli helicopters suddenly materialized in the skies over Gaza City. They hovered brieﬂy over a busy street, just long enough to pick out the car with the militant in the middle of traffic. The helicopters each unleashed a missile or two, turning the car into a ﬁreball, and then darted out of Gaza's air space as rapidly as they came. How did they do this?
The Israelis have many ways of gathering intelligence. Palestinian militants are often sloppy when it comes to talking on both mobile phones and traditional land-line phones. The collaborators are always lurking in the shadows. The cameras in the Israeli drones feed images to the military around the clock. Still, it takes incredibly precise intelligence for these strikes. It's analogous to locating one speciﬁc cab from the air in New York City during rush hour. Clearly, a collaborator must mark the car so that the Israeli air force can instantly identify it. It also falls on the collaborator to provide visual conﬁrmation that only a militant—and not his whole family—is in the car.
Muhammad explained how he worked. "I would secretly follow the wanted man and ﬁnd out what kind of car he traveled in. Once this was determined, I would wait for the chance to secretly spray the roof of the car with a clear substance from an aerosol can." Muhammad said he could not identify the sticky substance provided by his Israeli handlers but was certain that it served its purpose.
"When the target got into the car by himself or with his bodyguards, I would call my Israeli guy and say, 'My friend is here.'"
Within minutes, the Israeli helicopters appeared on the horizon.
Although we asked on multiple occasions, the Shin Bet never discussed its methods, and we could not independently contra Muhammad's explanations. Yet they were the most detailed and plausible accounts we ever heard.