Supreme Court Struggles With Test For Separation of Church And State The American Humanist Association is challenging the existence of a 40-foot cross on government-owned land, but the Trump administration hopes a newly conservative majority will agree to let it stand.
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Supreme Court Appears Ready To Let Cross Stand But Struggles With Church-State Test

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Supreme Court Appears Ready To Let Cross Stand But Struggles With Church-State Test

Law

Supreme Court Appears Ready To Let Cross Stand But Struggles With Church-State Test

Supreme Court Appears Ready To Let Cross Stand But Struggles With Church-State Test

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  • <iframe src="https://www.npr.org/player/embed/697708856/698474383" width="100%" height="290" frameborder="0" scrolling="no" title="NPR embedded audio player">
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The Peace Cross in Maryland is a memorial to veterans from World War I. Becky Harlan /NPR hide caption

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Becky Harlan /NPR

The Peace Cross in Maryland is a memorial to veterans from World War I.

Becky Harlan /NPR

Updated at 3:55 p.m. ET

The U.S. Supreme Court appeared ready to let stand a 40-foot cross on public land in Maryland, but the justices struggled Wednesday to come up with a test to clarify the separation of church and state in this country.

Over the past half-century, the court has used a variety of tests — is the purpose of the contested symbol or program religious or not? Does it entangle government with religion? Does the government's action appear to endorse religion?

On Wednesday, arguments were made with three potential paths for tests, but the justices appeared skeptical of all of them:

1. The American Humanist Association, which brought the challenge to the cross, argued to get rid of it, move it to private land with private funding and that the cross should not be paid for by the government. The humanists essentially argued that public religious displays have to be looked at in context.

A giant Latin cross, it argued, doesn't pass the test of what should be permissible because it's clearly Christian. The Ten Commandments or a cross or other Christian symbols, though, could be OK if other religious monuments accompanied it.

The justices pressed lawyer Monica Miller, who argued for the humanist association.

Suppose, asked Justice Samuel Alito, that there is a mass shooting at a synagogue or a mosque, and a city wants to put up a memorial in solidarity with those faiths, and it wants to include religious symbols. Would that be unconstitutional?

Miller replied that a 40-foot Star of David in the middle of a town might be a problem, but an obelisk containing a star of David that is not so "loud" would not be a problem, because "the commemorative purpose... would predominate over the sectarian."

Similarly, she contended, a Ten Commandments monument would be permissible, because it has a dual meaning, one alluding to laws.

Neither of those arguments sold well as a standard with the justices, prompting Justice Stephen Breyer to float another idea. Suppose the court were to say "the past is the past" — World War I memorials that go back 93 years can remain. But "no more" of these memorials now.

That, however, didn't seem to fly either.

2. The American Legion and the Trump administration argued in favor of what's known as "the coercion test." That would allow public expressions of religion or taxpayer support for religious entities — unless the government support coerces religious minorities to believe something that is against their principles. The test should be, they argue, whether a religious minority has been "tangibly hurt."

That standard would allow public support for religious speech unless it constitutes "proselytizing." If adopted, it would significantly broaden the category of permissable government support for religious symbols and programs. Anything else, the Legion argues, would amount to hostility toward and discrimination against religion.

Attorney Michael Carvin, arguing for the Legion, urged the court to adopt the coercion test. But it was he who was tested on his definition of proselytizing.

Justice Elena Kagan asked him to define it.

Carvin answered: "preaching conversion, advocating conversion from one sect to another.

So what if a town put up a cross as a symbol of Christian values, would that be OK, asked Kagan.

Carvin dodged and weaved, saying it would depend.

"You advertise [your standard] as a pretty concise test, but it degenerates pretty quickly ... into a fact-specific test," Chief Justice John Roberts said.

The Trump administration's Jeffrey Wall was next up, defending the Bladensburg cross.

He faced a question from Justice Sonia Sotomayor. Could the government put up a cross memorial today to honor Vietnam veterans, even though they weren't all Christian? That, he replied, "would be perfectly permissable."

Kagan was incredulous. "And why is that?" she asked. "Is your claim that the cross has become 'a symbol that's universal' rather than 'the foremost symbol of Christianity'?"

Justice Ruth Bader Ginsburg followed up, noting that at the founding, the country was overwhelmingly Christian. But now, she said, "we are told ....that 30 per cent of the population are not christian believers."

The memorial was erected nearly 100 years ago, when bereaved mothers in Bladensburg, Md., decided to honor their fallen sons. Becky Harlan /NPR hide caption

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Becky Harlan /NPR

3. The Maryland Parks Commission tried to strike a middle ground, which the court also treated with skepticism. It argued that the cross is constitutional because its purpose is predominantly not religious and it fits within a long-standing tradition.

Representing the parks commission was lawyer Neal Katyal, who argued that the cross became the symbol of war dead in World War I when battlefields were marked with rows and rows of crosses signaling the graves of the fallen. Thus, the cross, Katyal contended, had a dual meaning.

Ginsburg interrupted. "Does the cross really have a dual meaning?" she asked, noting that it is "the pre-eminent symbol of Christianity" and that "people wear crosses to show their devotion to their faith."

But Katyal insisted that World War I memorial crosses have a secular, a non-religious, purpose.

Even conservative Brett Kavanaugh, a Catholic, seemed to disagree, saying the cross is obviously Christian. He asked: "What do you say to the Jewish war veterans who believe this dishonors their service?"

The background

Nearly 100 years ago, bereaved mothers in Bladensburg, Md., decided to build a World War I memorial to honor their fallen sons. When they ran out of money, the county took over the cross-shape memorial and its maintenance.

Today, the cross sits at a busy five-way intersection, and the message it conveys all depends on whom you ask.

As far as is known, nobody lodged any objection to that arrangement until the American Humanist Association went to court seeking the removal of the memorial to private land and an end to taxpayer funding for its maintenance.

The association won in the lower courts, and in 2012, a federal appeals court ruled that the World War I memorial violates the Constitution's ban on government establishment of religion and must be moved to private property.

But now the case is before the Supreme Court and offers an opportunity for a newly constituted conservative court majority to draw a new, more religion-friendly line.

Carvin, the lawyer for the American Legion, argues the cross "evokes the cemeteries in Europe that became a universally acknowledged symbol of World War I dead because of European graveyards."

Others, such as Miller, the attorney for the American Humanist Association, see its meaning as plain and obvious as the cross is large.

"It's a giant 40-foot Latin cross," she said. "There's no other meaning to the Latin cross other than Christianity."

Still, the odds are the court will allow the cross to stand. The question is what the court's opinion will say about how to judge the standard for religious symbols and programs in the future. A decision is expected by summer.

NPR's Domenico Montanaro contributed to this report.