Gauguin's Nude Tahitians Give The Wrong Impression The Polynesian women Paul Gauguin painted probably wore a lot more clothing than he wanted you to believe. A new exhibit at the National Gallery explores how the post-Impressionist artist didn't let reality stop him from painting the primitive island culture he'd hoped to find — but didn't.
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Gauguin's Nude Tahitians Give The Wrong Impression

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Gauguin's Nude Tahitians Give The Wrong Impression

Gauguin's Nude Tahitians Give The Wrong Impression

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  • <iframe src="" width="100%" height="290" frameborder="0" scrolling="no" title="NPR embedded audio player">
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(Soundbite of song, "Gauguin's Shoes"):

EDWARD KLEBAN: (Singing) Were I in Gauguin's shoes, what would I have to lose? I would embrace the muse and even thank her.

SUSAN STAMBERG: (Soundbite of song, "Gauguin's Shoes"):

KLEBAN: (Singing) And I would choose whatever Gauguin chose, and walk around in only Gauguin's clothes. And I would go wherever Gauguin goes. He was a banker.

STAMBERG: Actually, a stockbroker in Paris in the 1870s; wife, five kids. Started collecting art, then started making art, then re-wrote his narrative.

MARY MORTON: (Soundbite of song, "Gauguin's Shoes"):

KLEBAN: (Singing) He just flew into a rage and suddenly left his wife and his kids. Ding-dong, for trouble in Tahiti. He wasn't he a sweetie?

STAMBERG: National Gallery curator Mary Morton picks one from 1899 called simply, "Two Tahitian Women."

MORTON: It could serve as a pinup in a tourist bureau for, you know: Come to Tahiti beautiful, semi-naked women who will offer you flowers.

STAMBERG: Gorgeous, but false. Gauguin hoped to find such lush and exotic creatures in Tahiti, but did not.

MORTON: Tahiti was a French colony. Had been thoroughly Christianized and colonized. And the women were not walking around half-naked or naked. They tended to be wearing these Christian missionary gowns.

STAMBERG: Still, on his canvases, Gauguin took off their clothes and bared their undressed beauty.

MORTON: This is Tahitian Eve. She's standing in the Garden of Eden. But because there aren't a lot of apples around in Tahiti, she is not plucking an apple from the Tree of Knowledge. She's plucking this exotic flower.

STAMBERG: Now, think how many images artists have made of Eve over the centuries. In pretty much every one of them, she represents the Western beauty ideal of the day.

MORTON: White, small waist, small little feet, polished skin, no body hair.

STAMBERG: Very different from Gauguin's Eve. For one thing, the Tahitian Eve is a woman of color. And she's built differently.

MORTON: Broad shoulders and strong legs, pubic hair. And then the most extraordinary thing about her is her feet.

STAMBERG: I am a savage, Gauguin wrote, and civilized people suspect this. Know what? They were right to suspect him.

MORTON: He's a liar. He's a real liar.

STAMBERG: Curator Mary Morton says the great artist was no trustworthy reporter. No Margaret Mead, examining an island and its people.

MORTON: Gauguin, not an anthropologist. No, not scientific. He's using all of this as material for his own imaginative production.

STAMBERG: The title of this National Gallery of Art show - it was organized by the Tate Modern in London, is "Gauguin: Maker of Myth." And it is the myth in these works that is crucial here. The myth, fabricated when Gauguin's dreams of paradise collided with Tahiti's harsh realities, that myth informs the body of his Tahitian creations.

MORTON: This is one of the problems with Gauguin's work is that, you know, that he's making things up, but it's so seductive that you just have to reckon with it.

STAMBERG: But what's so terrible about making things up? Don't all artists do that? They take something they see and they transform it into their vision of what they see.

MORTON: No, absolutely. I mean this is something that we accept absolutely now.

STAMBERG: The French tourist industry was a kind of co-conspirator in this. They wanted tourists to travel to the Polynesian colonies. And so they, too, underscored these images of lush, seductive destinations.

MORTON: There are postcards. They've got dancers. They've got exhibits. This stuff is mass marketed by the 1890s, and Gauguin in a way is participating in that.

STAMBERG: Paul Gauguin eventually got bored with his island life, fell ill, was poor. He wrote a friend that he was thinking of coming back to Paris. Don't, said the friend, you built your reputation as the exotic artist in exile at the edge of the Earth. If you come back old and decrepit, you'll wreck it.

MORTON: And so he doesn't and he dies alone, sacrificing himself to this myth that he's constructed. And it's just heartbreaking.

STAMBERG: In Washington, I'm Susan Stamberg, NPR News.

WERTHEIMER: This is MORNING EDITION from NPR News. I'm Linda Wertheimer.


And I'm Renee Montagne.

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